OUR MISSION

Redeemed Family Fellowship exists to glorify God and herald the good news that Christ is King!

OUR LEADERSHIP

PASTOR

Matthew Ellis

Matthew Ellis is responsible for leading Redeemed Family Fellowship by faithfully teaching the Bible and providing vision and direction for the life of the church. 

ELDER

Ben Ellis

Ben Ellis is an external elder and is responsible for supplementing the teaching ministry of the Pastor and providing pastoral counsel.

MUSIC DIRECTOR

Joshua Manuel

Joshua Manuel directs the saints of Redeemed Family Fellowship in singing songs, hymns and spiritual songs.

WHAT WE BELIEVE

The Elders and Members affirm the APOSTLES’ CREED, the NICENE CREED and the 
1689 2ND LONDON BAPTIST CONFESSION OF FAITH.

THE SCRIPTURES

We believe the Bible is God’s written revelation to man. It is composed of sixty-six books of the Old and New Testament. It is verbally inspired in every word and absolutely inerrant in the original manuscripts. We affirm the infallibility, sufficiency, and authority of Scripture. We affirm its supreme authority in all matters of faith and conduct. (Isaiah 40:8; 2 Timothy 3:15-17; Jude 1:3; Psalm 119:105; 2 Peter 1:19; Isaiah 40:8; Matthew 5:17-18, 7:24; Luke 11:49-51, 24:27; John 10:34-35; Acts 20:32; Romans 15:4)

THE TRINITY

We believe that there is but one living and true God, an infinite, all-knowing being, perfect in all his attributes, one in essence, eternally existing in three Persons — the Father, Son, and Holy Spirit – each equally deserving worship and obedience. (Deuteronomy 6:4; Isaiah 45:21-22; 2 Corinthians 13:14; Ephesians 1:17, 2:18; John 14:26; Acts 2:33; Mark 1:10-11; Matthew 3:16-17, 28:19; John 14:24; 1 Peter 1:1-2)

GOD THE FATHER

We believe in God the Father, an infinite, personal spirit, perfect in holiness, wisdom, power, and love. We believe that he, in keeping with his justice, possesses righteous anger toward all those who do wicked. Yet, according with his steadfast love, he concerns himself mercifully in the affairs of men. He hears and answers our prayers, and he willfully and joyfully saves from sin and death all that come to him through faith in Jesus Christ. (1 John 3:1; Matthew 6:8-9, 32; 1 Corinthians 8:6; 2 Corinthians 1:3,4; James 1:17; John 4:23, 5:21,46, 6:44, 14:2; Acts 1:6-7)

JESUS CHRIST

We believe that Jesus Christ is the only begotten Son of God, and that as such, he possesses precisely the same nature, divine characteristics, and perfection as God the Father and God the Holy Spirit. We believe that he is not only fully God but also fully man, conceived by the Holy Spirit, and born of a virgin. We also believe in his sinless life, his substitutionary atonement, his bodily resurrection from the dead, his ascension into heaven, his priestly intercession on behalf of his people, and his personal and visible return from heaven which the church eagerly waits for. (Luke 1:35, John 1:1, 2, 14, 3:16, 14:6, Romans 3:24-26, Isaiah 53:5, 1 Peter 1:3-5, 2:24, 2 Corinthians 5:21, Acts 1:9-11, Romans 8:34, Hebrews 7:25, 9:24)

THE HOLY SPIRIT

We believe the Holy Spirit is a person and is fully God. As the supernatural and sovereign agent in regeneration, the Holy Spirit baptizes all believers into the Body of Christ at the moment of salvation. The Holy Spirit also indwells, sanctifies, instructs, empowers for service, and seals all believers unto the day of redemption. (Genesis 1:2; Psalm 139:7; John 15:26, 16:7-11, 13-14; Romans 8:9-16; 2 Corinthians 3:6; Ephesians 1:13-14, 2:22, Acts 1:8)

REGENERATION

We believe that every person is a sinner by nature and by choice and is, therefore, under condemnation. We believe that those who repent of their sins and trust in Jesus Christ as Savior have been regenerated by the Holy Spirit and empowered to live a new life. We believe that the salvation of man, who is sinful and lost, is instantaneous and accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God when the repentant sinner — enabled by the Holy Spirit — responds in faith. This salvation is wholly of God by grace on the basis of the redeeming work of Jesus Christ, the merit of his shed blood and perfect obedience, and not on the basis of human merit or works. (Titus 3:3-7; Romans 6:5-11, 10:9; 2 Corinthians 3:18, 5:17; Colossians 3:9-11; John 1:12-13, 3:5-8; Ephesians 4:20-24)

THE CHURCH

We believe that all who put their faith in Jesus Christ are immediately placed by the Holy Spirit into one united spiritual body, the church, of which Christ is the head. The purpose of the church is to glorify God by building its members up in the faith, by instruction of the word, by fellowship, by keeping the ordinances, and by advancing and communicating the gospel to the entire world. We believe in the local church consisting of a company of believers in Jesus Christ, baptized on a credible profession of faith and associated for worship, discipleship, ministry, fellowship, and evangelism. (1 Corinthians 1:2, 3:9, 16, 5:4-7, 10:16-17, 12:14-27; 1 Timothy 3:15; 1 Peter 2:9, 5:1-4; Ephesians 3:10, 4:4-6, 5:23-32; Matthew 28:18-20; Acts 20:28; Hebrews 10:24-25)

THE LAST THINGS

We believe in Jesus’ visible and glorious return to judge the living and the dead. This will be accompanied by the bodily resurrection of both the saved and the unsaved; the saved unto the resurrection of life and the unsaved unto the resurrection of damnation. (Job 19:25-26; Daniel 12:2; Zechariah 14:4-11; John 5:29, 11:24; Acts 24:14-15; 1 Corinthians 15:42-44; 1 Thessalonians 1:10, 4:13-18, 5:9; Revelation 3:10, 19:11-16, 20:1-6)

MARRIAGE AND SEXUALITY

We believe that the term, “marriage” has only one valid meaning and that is a covenantal union sanctioned by God which joins one biological man and one biological woman in a single, exclusive union, as delineated in Scripture. (Genesis 2:18-24; Deuteronomy 24:1-4; Matthew 19:4-6; Mark 10:6-9; 1 Corinthians 7:1-16, 39)

We believe that God intends marriage between a biological man and a biological woman to be the only context for sexual intercourse to occur. We believe that any form of sexual immorality, such as adultery, fornication, homosexuality, bisexual conduct, bestiality, incest, pornography or any attempt to change one’s sex, or disagreement with one’s biological sex, is sinful and offensive to God in any context. (Proverbs 5:15-19; Hebrews 13:4; Matthew 5:27-30; Ephesians 5:3; Galatians 5:19; 1 Corinthians 6:9, 18-20; 1 Thessalonians 4:3-5)

We believe that in order to preserve the function and integrity of the church as the local Body of Christ, and to provide a biblical role model to the church members and the community, it is imperative that all persons employed by the church in any capacity, or who serve as volunteers, should abide by and agree to this Statement on Marriage and Sexuality and conduct themselves accordingly. (Ephesians 5:23-32, Titus 2:3-5; 1 Peter 3:1-7; Hebrews 13:7)

We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking his mercy and forgiveness through Jesus Christ.
We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual who is struggling with the above sins is to be repudiated and are not in accord with Scripture nor the doctrines of the Church. (Proverbs 28:13; Acts 3:19; 1 John 1:8-9; James 5:16; Hebrews 3:12-14; Galatians 6:1)

BIBLICAL AUTHORITY AND DOCTRINE

We believe the Bible itself is the inspired and infallible Word of God. As the inspired rule of faith and life for the Christian, the Scriptures are recognized by Redeemed Family Fellowship as the unchallengeable authority and supreme judge to which all religious controversies or creeds, as well as all opinions and regulations of men, must be subordinate. (Isaiah 8:20; 1 Thessalonians 2:13; 2 Timothy 3:16-17; Jude 1:3;1 Timothy 4:12-16; Titus 1:9; Isaiah 55:11)

We adopt the 1689 London Baptist Confession of Faith as our interpretation of Bible Doctrine. If the church should find any part of the Confession of Faith outside the bounds of Scripture, the church may alter its version of the Confession of Faith by two-thirds vote of the Board of Elders and subsequent two-thirds agreement by the congregation.